I CHING
I CHING
64
Wei Chi / Before Completion Not Yet FordingThis hexagram indicates a time when the transition from
disorder to order is not yet completed. The change is indeed prepared for, since all the lines in the upper trigram are in relation to those in the lower.However, they are not yet in
their places. While the preceding hexagram offers an analogy to autumn, which forms the transition from summer to winter, this hexagram presents a parallel to spring, which leads out of winter's stagnation into the fruitful time of summer. With this hopeful outlook the Book of Changes comes to its close. THE JUDGMENT BEFORE COMPLETION. Success. But if the little fox, after nearly completing the crossing, Gets his tail in the water, There is nothing that would further. The conditions are difficult. The task is great and full of responsibility. It is nothing less than that of leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions.At first,
however, one must move warily, like an old fox walking over ice. The caution of a fox walking over ice is proverbial in China. His ears are constantly alert to the cracking of the ice, as he carefully and circumspectly searches out the safest spots. A young fox who as yet has not acquired this caution goes ahead boldly, and it may happen that he falls in and gets his tail wet when he is almost across the water.Then of
course his effort has been all in vain. Accordingly, in times "before completion," deliberation and caution are the prerequisites of success. For crossing the river, careful preparations must be made, this implies not to do anything randomly, analyze and plan, taking into account all the risks for not giving them place during the execution of the work. To cross the river symbolizes a difficult transition, between chaos and order. The warning about getting the tail in the water points to the difficulties of the endeavor. One must have a surplus of strength and prudence to face such a task. If one can't carry the endeavor out to the end, everything will be in vain. THE IMAGE Fire over water: The image of the condition before transition. Thus the superior man is careful In the differentiation of things, So that each finds its place. When fire, which by nature flames upward, is above, and water, which flows downward, is below, their effects take opposite directions and remain unrelated. If we wish to achieve an effect, we must first investigate the nature of the forces in question and ascertain their proper place. If we can bring these forces to bear in the right place, they will have the desired effect and completion will be achieved. But in order to handle external forces properly, we must above all arrive at the correct standpoint ourselves, for only from this vantage can we work correctly. The fire over water represents the wrong place of the factors, before the completion. Fire above water can't be used to cook food. To differentiate the things to allow them to be placed in the right places means to recognize the potential of each thing and to order and structure them in function of the objective. THE LINES Six at the beginning means: He gets his tail in the water. Humiliating. In times of disorder there is a temptation to advance oneself as rapidly as possible in order to accomplish something tangible. But this enthusiasm leads only to failure and humiliation if the time for achievement has not yet arrived. In such times it is wise to spare ourselves the opprobrium of failure by holding back.(1) The submerged tail implies improvisation, lack of planning, analysis and caution. The humiliation implies pain, but it serves to know the own limits, and to turn back, avoiding further danger. Nine in the second place means: He brakes his wheels. Perseverance brings good fortune. Here again the time to act has not yet come. But the patience needed is not that of idle waiting without thought of the morrow. Kept up indefinitely, this would not lead to any success. Instead, an individual must develop in himself the strength that will enable him to go forward. He must have a vehicle, as it were, to effect the crossing. But he must for the time being use the brakes. Patience in the highest sense means putting brakes on strength. Therefore he must not fall asleep and lose sight of the goal. If he remains strong and steadfast in his resolve, all goes well in the end. To brake the wheels means not to go forward at the moment, but invigorate one to face the challenge in the future. Perseverance means to make preparatory tasks, without forgetting the main goal. Six in the third place means: Before completion, attack brings misfortune. It furthers one to cross the great water. The time of transition has arrived, but one lacks the strength to complete the transition. If one should attempt to force it, disaster would result, because collapse would then be unavoidable. What is to be done? A new situation must be created; one must engage the energies of able helpers and in this fellowship take the decisive step --cross the great water. Then completion will become possible. To cross the great water means, in this line, to be placed at the level that the situation demands, renovating the endeavor with external help, and getting ready to the challenge. Nine in the fourth place means:: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are rewarded. Now it is the time of struggle. The transition must be completed. We must make ourselves strong in resolution; this brings good fortune. All misgivings that might arise in such grave times of struggle must be silenced. It is a question of a fierce battle to break and to discipline the Devil's Country, the forces of decadence. But the struggle also has its reward. Now is the time to lay the foundations of power and mastery for the future. The carefully planned advance is going smoothly, thus remorse disappears. Shock and discipline symbolize the means to control and repress an undesirable factor: the Devil's Country. The Devil's Country denotes something that is unaware to the norms, that is away from the own circle, that is a source of danger. The three years mean one period of disputes and achievements. The realms are a symbol of domain symbol, of control; therefore, great realms are rewarded means that there will be achievements with a great domain of the situation. In other interpretation level, the Devil's Country also denotes all those fears that one should conquer. To shock and discipline them, that is to say, to overcome what perturbs. Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune. The victory has been won. The power of steadfastness has not been routed. Everything has gone well. All misgivings have been overcome. Success has justified the deed. The light of a superior personality shines forth anew and makes its influence felt among men who have faith in it and rally around it. The new time has arrived, and with it good fortune. And just as the sun shines forth in redoubled beauty after rain, or as a forest grows more freshly green from charred ruins after a fire, so the new era appears all the more glorious by contrast with the misery of the old. To win the struggle was required a hard attitude, but to administer the new domains is propitious a more softly approach. The light of the superior man points to sincerity, civility and enlightenment that he already had. Such ruler empowers the capable men on the basis of objective merit. This one abides in the middle of the trigram of the light, and none is concealed from his perception. Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth. Before completion, at the dawning of the new time, friends foregather in an atmosphere of mutual trust, and the time of waiting is passed in conviviality. Since the new era is hard on the threshold, there is no blame in this. But one must be careful in all this to keep within proper bounds. If in his exuberance a man gets drunk, he forfeits the favorableness of the situation through his intemperance. The new time is on the threshold, but the situation is unfulfilled yet. To celebrate the end of the old stage and to get ready to receive a new one is not bad. However, the wine implies all those factors needed to know how to manage correctly, to avoid danger. To wet the head means exaggeration, and also to lose control on the final step. This line is a warning about to get dizzy when success is at hand. NOTE. The hexagram AFTER COMPLETION represents a gradual transition from a time of ascent past a peak of culture to a time of standstill. The hexagram BEFORE COMPLETION represents a transition from chaos to order. This hexagram comes at the end of the Book of Changes. It points to the fact that every end contains a new beginning. Thus it gives hope to men. The Book of Changes is a book of the future. (1) Note how this situation differs from that in the first line of the preceding hexagram.