I CHING
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34
Ta Chuang / The Power of the Great Great StrengthThe great lines, that is, the light, strong lines, are powerful.
Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chên, the Arousing; the lower is Ch'ien, the Creative. Ch'ien is strong, Chên produces movement.The union of movement and
strength gives the meaning of THE POWER OF THE GREAT. The hexagram is linked with the second month (March-April).THE JUDGMENT
THE POWER OF THE GREAT. Perseverance furthers. The hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond the median line, hence there is danger that one may rely entirely on one's own power and forget to ask what is right. There is danger too that, being intent on movement, we may not wait for the right time. Therefore the added statement that perseverance furthers. For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point --namely, that greatness and justice must be indissolubly united-- we understand the true meaning of all that happens in heaven and on earth. The Power of the Great implies to exercise the domain without violence, because it possesses enough authority to be imposed and to make notice its majesty that it is accepted as an unquestionable factor. The Great does not need to employ the force to demonstrate anything because it is already big in essence. If the Great begins to lose its nature, its weakening will be inclined to prepotency. It also represents the spiritual power that grants inner growth and makes aware of one's improvement. THE IMAGE Thunder in heaven above: The image of THE POWER OF THE GREAT. Thus the superior man does not tread upon paths That do not accord with established order. Thunder --electrical energy-- mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order. The thunder resounding in heaven means high power, altruistic power that it is not subject to selfish interests. The thunder in heaven implies properly conducted power. Thus, the superior man applies his capacity anytime he should, and he does not make bad use of his wisdom. THE LINES Nine at the beginning means: Power in the toes. Continuing brings misfortune. This is certainly true. The toes are in the lowest place and are ready to advance. So likewise great power in lowly station is inclined to effect advance by force. This, if carried further, would certainly lead to misfortune, and therefore by way of advice a warning is added. The toes mean minor power, that is to say, power of scarce effect. This also means conditions that do not propitiate to deploy the power and lack of support. To full realize the power one must administer carefully the energy, if this stubborn attitude goes on power will be wasted. Nine in the second place means: Perseverance brings good fortune. The premise here is that the gates to success are beginning to open. Resistance gives way and we forge ahead. This is the point at which, only too easily, we become the prey of exuberant self-confidence. This is why the oracle says that perseverance (i.e., perseverance in inner equilibrium, without excessive use of power) brings good fortune. The perseverance (persistency in the correct way) is the condition to continue a successful development. The power must be used sparingly. Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled. Making a boast of power leads to entanglements, just as a goat entangles its horns when it butts against a hedge. Whereas an inferior man revels in power when he comes into possession of it, the superior man never makes this mistake. He is conscious at all times of the danger of pushing ahead regardless of circumstances, and therefore renounces in good time the empty display of force. The goat trapped in the hedge shows what happens when an inferior man makes abuse of his power. The hedge represents the answer to his way of being. To hook its horns represents inefficiency, the obstacles that finally it creates by itself. The horn symbolizes the use of force, the power of a threatening attitude. The goat hooking its horns when charging a hedge also means a neutralized power. Nine in the fourth place means:: Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart. If a man goes on quietly and perseveringly working at the removal of resistances, success comes in the end. The obstructions give way and all occasion for remorse arising from excessive use of power disappears. Such a man's power does not show externally, yet it can move heavy loads, like a big cart whose real strength lies in its axle. The less that power is applied outwardly, the greater its effect. The hedge opening implies a change of environment; a new cycle that begins, a capacity of means, to be clever to move away from a stagnation stage. The image of the hedge that opens also suggests the idea of a new perspective. The road is free to advance, as there are not obstacles. There is no further resistance because the advance is made without selfish and opinionated attitudes. Six in the fifth place means: Loses the goat with ease. No remorse. The goat is noted for hardness outwardly and weakness within. Now the situation is such that everything is easy; there is no more resistance. One can give up a belligerent, stubborn way of acting and will not have to regret it. Losing the goat means state of calm, a situation that is calm again. For that reason it is expressed that there won't be regret, because such a belligerent attitude does not drive anywhere. Six at the top means: A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune. If we venture too far we come to a deadlock, unable either to advance or to retreat and whatever we do merely serves to complicate thing further. Such obstinacy leads to insuperable difficulties. But if, realizing the situation, we compose ourselves and decide not to continue, everything will right itself in time. To butt a hedge means to lose the reaction capability. When one can't act in a proper way, the correct behavior is to stop, to clarify the mind. Thus, to be aware of the real limitations, to realize that such a stubborn attitude that doesn't make any sense will be advantageous.